Dr Vandana Shiva wins Sydney Peace Prize

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A leading environmentalist Dr. Vandana Shiva was awarded the Sydney Peace Prize on November 4 in a ceremony by the Sydney Peace Foundation for her commitment to social justice.

Earlier Sydney Peace Prize recipients of Australia’s only international prize for peace include previous Nobel recipients Professor Muhammad Yunus and Archbishop Desmond Tutu, former UN High Commissioner for Human Rights Mary Robinson, Aboriginal leader Patrick Dodson, and journalist John Pilger. Dr. Shiva commented on receiving the award, ‘I’m honoured to receive this prestigious award and to follow in the footsteps of so many significant world citizens.

The citation for Dr. Shiva’s selection read, “For courageous leadership of movements for social justice – the empowerment of women in developing countries, advocacy of the human rights of small farming communities and for her scientific analysis of environmental sustainability.”

An activist and a philosopher whose scathing attacks on multinational corporations and powerful countries trying to control earth’s resources is well known and recorded in her popular lectures all over the world, Dr Shiva is recognized for her work on empowerment of women in developing countries, her advocacy of the human rights of small farming communities and her scientific analysis of environmental sustainability.

While on her visit to Sydney Dr. Shiva also gave the City of Sydney Peace Prize Lecture in the Concert Hall of the Sydney Opera House on November 3. She received the 2010 Sydney Peace Prize on the evening of November 4 and was the guest of 1,500 high school children in a traditional peace festival welcome held at Cabramatta High School on November 5.
Dr Shiva said in her lecture, “When we think of wars in our times, our minds turn to Iraq and Afghanistan. But the bigger war is the war against the planet. This war has its roots in an economy that fails to respect ecological and ethical limits – limits to inequality, limits to injustice, limits to greed and economic concentration.

A handful of corporations and of powerful countries seeks to control the earth’s resources and transform the planet into a supermarket in which everything is for sale. They want to sell our water, genes, cells, organs, knowledge, cultures and future.

The continuing wars in Afghanistan, Iraq and onwards are not only about “blood for oil”. As they unfold, we will see that they are about blood for food, blood for genes and biodiversity and blood for water.

The war mentality underlying military-industrial agriculture is evident from the names of Monsanto’s herbicides – ”Round-Up”, ”Machete”, ”Lasso”. American Home Products, which has merged with Monsanto, gives its herbicides similarly aggressive names, including ”Pentagon” and ”Squadron”. This is the language of war. Sustainability is based on peace with the earth.

The war against the earth begins in the mind. Violent thoughts shape violent actions. Violent categories construct violent tools. And nowhere is this more vivid than in the metaphors and methods on which industrial, agricultural and food production is based. Factories that produced poisons and explosives to kill people during wars were transformed into factories producing agri-chemicals after the wars.

Pesticides, which started as war chemicals, have failed to control pests. Genetic engineering was supposed to provide an alternative to toxic chemicals. Instead, it has led to increased use of pesticides and herbicides and unleashed a war against farmers.

The high-cost feeds and high-cost chemicals are trapping farmers in debt – and the debt trap is pushing farmers to suicide. According to official data, more than 200,000 Indian farmers have committed suicide in India since 1997.

Making peace with the earth was always an ethical and ecological imperative. It has now become a survival imperative for our species.

Violence to the soil, to biodiversity, to water, to atmosphere, to farms and farmers produces a warlike food system that is unable to feed people. One billion people are hungry. Two billion suffer food-related diseases – obesity, diabetes, hypertension and cancers.

There are three levels of violence involved in non-sustainable development. The first is the violence against the earth, which is expressed as the ecological crisis. The second is the violence against people, which is expressed as poverty, destitution and displacement. The third is the violence of war and conflict, as the powerful reach for the resources that lie in other communities and countries for their limitless appetites.

When every aspect of life is commercialised, living becomes more costly, and people are poor, even if they earn more than a dollar a day. On the other hand, people can be affluent in material terms, even without the money economy, if they have access to land, their soils are fertile, their rivers flow clean, their cultures are rich and carry traditions of producing beautiful homes and clothing and delicious food, and there is social cohesion, solidarity and spirit of community.

The richer we get, the poorer we become ecologically and culturally. The growth of affluence, measured in money, is leading to a growth in poverty at the material, cultural, ecological and spiritual levels.

The real currency of life is life itself and this view raises questions: how do we look at ourselves in this world? What are humans for? And are we merely a money-making and resource-guzzling machine? Or do we have a higher purpose, a higher end?

Earth democracy protects the ecological processes that maintain life and the fundamental human rights that are the basis of the right to life, including the right to water, food, health, education, jobs and livelihoods.

We have to make a choice. Will we obey the market laws of corporate greed or Gaia’s laws for maintenance of the earth’s ecosystems and the diversity of its beings?

People’s need for food and water can be met only if nature’s capacity to provide food and water is protected. Dead soils and dead rivers cannot give food and water.

Defending the rights of Mother Earth is therefore the most important human rights and social justice struggle. It is the broadest peace movement of our times.”

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